In the chaos, disappointment, and unknowns of the whirlwind of our ever-changing world, the first part of Ecclesiastes ends as we see purpose and peace in God’s plan. Every season of our lives are His; the work of our hands is from Him; His plan endures; and He has put eternity in our hearts. In this knowledge, we have hope, we take pleasure in our lives, and we find God!
This concluding doxology chimes in exactly with the message of the prayer as a whole: God's kingdom, God's power, and God's glory are what it's all about. To pray this prayer is to pray that God's kingdom may be seen in all the world as they see the glory of Jesus the Messiah. It is because God is King, and has become King in Jesus, that we can pray this prayer with confidence.
Daily needs and desires point beyond themselves to God's promise of the kingdom in which death and sorrow will be no more. The promise of the kingdom includes our daily needs and desires, and this prayer asks for our desires to be satisfied in God's way and God's time. This prayer urges us to pray with the wider Christian family, and human family, standing alongside the hungry and praying on their behalf. It is a prayer for the complete fulfillment of God's kingdom: for God's people to be rescued from hunger, guilt and fear.
James continues to encourage God's people to become "perfect and complete" (1:4), wholehearted in their devotion to God as they love others, especially the poor. In this section James teaches that followers of the "Lord Jesus Christ" (2:1) will not show favoritism, for faith in Christ is in no way compatible with partiality toward others. Real faith fights against prejudice. Real faith produces self-giving love. The Christian community is under the "law of liberty" and now free to demonstrate equalizing love in a world that thrives on status and privilege. In addition, the people of God are to be known for their solidarity with the poor and vulnerable, showing utter dependence on God in a world of self-sufficiency.