Jesus gave a lot of pictures of what the Kingdom of God is like, or will be like when it comes in full. One of those images was a story of a master who entrusted his servants with different amounts of money while he went away. What they did with it exposed something about their trust and partnership with the master’s work, but even more, Jesus’ story exposes something about the multiplying nature of God’s Kingdom.
While Jesus was tired and grieving, he had compassion on the crowd. Not only did this compassion lead him to speak good news to them, but his compassion led to feeding and nourishing their bodies as well as their souls. But Jesus chose to do this in a powerful way, by inviting the people into the miracle. The food came from among the crowd, the act of service and distribution from the disciples, and the power from God.
In Matthew 14 we look at an iconic scene where Jesus walks on water to meet his disciples as they rowed across the sea in a storm. How could he defy physics in such a way? Jesus was displaying the full power of the Creator, in the flesh of a man. And what’s perhaps even crazier is that he invites a regular human to come and follow him out there.
In Matthew 9 we get a highlight reel of Jesus performing miracles, and the faith of the people who come to him for it. The people recorded are diverse and come from different places in society, but one thing they have in common is they have a great need and they recognize Jesus as the one who can meet it.
Jesus quoted Psalm 110 to the Pharisees and religious leaders to challenge their idea of who the Son of David, the rescuing King they were awaiting, would be. Their misconceptions of what the Messiah would look like and what he would come to do had caused them to miss what God was doing in their very midst.
Psalm 22 is relived in Matthew 27 as Jesus is betrayed, handed over to the authorities, and cries out, “My God, my God, why have you forsaken me?”
This week we explored this passage and its’ significance in what Jesus was accomplishing for all of creation.
From Jesus' first model of prayer to his final recorded prayer alone with his Father, we see the heart of the kingdom continue even to the very end. Jesus lives out the prayer "Your Kingdom come, Your will be done" and "Not my will, but Yours" as he faces his final moments on earth. And he invites his friends to join him.
When Jesus taught his followers how to pray, he included how essential forgiveness is. If you withhold forgiveness of another, you do not experience the forgiveness of the Father. What does this mean? What order does this happen in? How can we experience true forgiveness in a way where we both receive and give it?
Jesus didn’t market to people or invite them in with empty promises, good vibes, and exciting experiences. In fact, when people said they wanted to follow him he responded with how difficult it would be. And when he displayed his power and authority, people wanted even less to do with him. And yet, if they were willing to lay down their control and comforts in life, they found that Jesus’ power and authority brought the wholeness of life they had truly been searching for.
Jesus not only called people to follow him as disciples, but he also sent them out to bring good news to others. This was a group of people who would otherwise not have much to do with one another, if it weren’t for Jesus. It was also a group of people who would otherwise not have much authority or presence in the places they went. But with Jesus, they were formed into a community and sent with the power and authority of Jesus, for the sake of others.
You've got something in your eye.
Pointing the finger at another's fault or shortcoming comes naturally to us. It was the first response of the first man and woman when God approached them in the garden after their rebellion. 'It was the woman'. 'No, it was the serpent'. Jesus has some wisdom for us when it comes to pointing fingers.
You’ve heard the phrase “Love your neighbor”, but was Jesus really serious when he said we are to love our enemies? This countercultural and counterintuitive way of Jesus is not only exemplified in his life and death, but it is also an expectation on those who would call themselves his followers. But how can we do this?
Each week over the next two months we’ll journey through one of the beatitudes in Matthew 5. Take time to move slowly through the rhythms of reflection.
Read. Listen. Reflect.
This week we focus on Matthew 5:7, “Blessed are the merciful…”
Find the full guide here: missiodeicommunities.com/beatitudes
