God has formed us to be together, many distinct people in unity as one body, in order to best reflect what He is like. Most of creation has been designed this way, to be connected together. Yet, sin has broken us apart and created a desire for individualism. Jesus has come to reunite us as his body, bringing us together with one another and together with God once again.
We took a few minutes at the start of the year to talk about how we will strive to be formed this year by God. More importantly, we spent a few minutes in prayer for God to form us. Specifically, we prayed for:
1) Our family to grow in size
2) Our family to grow in maturity
3) Our family to grow in love
Joy to the world, the Lord has come!
We have a hope that the love of God will one day bring the wholeness of peace and restoration to this world — and when that comes we will experience the fullness of joy. Yet, we can experience that joy even here and now.
Joy is not fleeting happiness or feeling good, but a constant source of satisfaction found not in our temporary circumstances, but in our eternal outcome.
In our first week of Advent, we look at the hope the early church had because of Jesus and the hope we still hold onto today, because Jesus will return. Hope in Jesus is not like the wishful thinking we talk about when we hope for a raise or hope for the pandemic to end. Real biblical hope is a confident assurance of what God will do, rooted in what God has already done in history.
Following Jesus is a group project.
God's Spirit has been breathed out upon a community of people so that they would live in such a way, together, that the world may see God's glory. The church is to be formed by God - together - for the sake of the world.
But that’s not something we can do in our own strength, even by joining together. Following Jesus is not just a group project with other followers, but it is a partnership with God Himself. We are called to partner with the Spirit. As we devote ourselves to what He calls us to, He is faithful to build His Kingdom.
What changed in the few weeks between Jesus' followers running and hiding from fear for their lives to surging out into the streets with a message for thousands to hear? They had been equipped by Jesus. They had been witnesses of Jesus. They had been commissioned by Jesus. But the day had finally come which gave power to all of that. The day had come which made all of those other days all the more real. On the day of Pentecost, the Spirit of God was breathed into these disciples. As the breath of God once again filled humanity, they were also filled with the hope that this was just the beginning.
After conquering death, sin, and satan, Jesus went to prepare a place for God to dwell with man - restoring what was originally intended in the beginning. But before that, he invited his followers to join in his work. They were to become co-laborers in the mission... they were co-missioned into the work of Jesus. Humans had not had a very good track record of this work, but this time would be different. Jesus promised to be with them in the mission - always.
As we've journeyed through the True Story of the Scriptures all year, we finally come to the climactic turning point of human history: the death and resurrection of Jesus. His sacrifice and crucifixion are only half of this world renewing event. It finds its completion - and we find our hope - on the third day afterward when the tomb was empty.
The night of Jesus’ betrayal he shared an important meal with his closest friends and his betrayer. But right before they ate, Jesus knelt down to serve his followers by washing their dirty, grimy, travel-worn feet. Jesus, the King of all creation, took on the posture of a servant — a slave even. He washed all of them, including the one who would betray him. Yet, this was just a foretaste. He was about to serve them in an even greater and more difficult way.
Anthony takes us through the last supper, helping us see how the Passover meal was a way for Israel to remember what God had done for them in Egypt and reaffirm who they were as God's people. When Jesus took this meal with his friends the night he was betrayed, he brought its' significance to a whole new level for us. Now we take the bread and wine to remember what Christ has done for us and reaffirm who we are in Christ.
When Jesus was confronted by religious leaders about why he was spending time with sinners, he told three stories: a parable of a lost sheep, a parable of a lost coin, and a parable of lost sons. The story tells of a wayward younger son who runs from home and lives recklessly without regard to his family, and an older son who stays home working and following all the rules in order to get what he wants. Yet, both sons are equally lost. The difference is one son comes to his senses and back to the father.
Many of us are familiar with the story Jesus told of the Good Samaritan. Who do you picture yourself as in that story? The man who gets beaten and robbed, left for dead? The ones who pass by on the other side of the road to avoid the mess? The Samaritan who cares for him? Could it be that Jesus himself has taken on the role of the Good Samaritan, and our role is found in one other character in the story who often gets forgotten?
